A Homily for the Day of Pentecost
Saint Augustine of Hippo (354-430)
This is a solemn day for us, because of the Coming of the Holy Ghost on
the fiftieth day from the Lord's Resurrection.
What is the meaning of the Coming of the Holy Ghost? What did it
accomplish? How did He tell us of His Presence; reveal It to
us? By the fact that all spoke in the tongues of every
nation. What then, did each one upon whom the Holy Spirit
descended speak in one of the tongues of each of the nations: to this
man one language, to this man another, dividing as it were among
themselves the tongues of all the nations?
No, it was not so: but each man, singly, spoke in the tongue of every
nation. One and the same man spoke the tongue of every nation: the
unity of the Church amid the tongues of all the nations. See here
how the unity of the Catholic Church spread throughout all nations is
set before us.
He therefore who possesses the Holy Spirit is in the Church, which
speaks in the tongues of all nations. Whosoever is without this Church,
has not the Holy Spirit. For this reason the Holy Spirit deigned
to reveal Himself in the tongues of all nations, that each may
understand, that he possesses the Holy Spirit who is nourished within
the unity of the Church, which speaks in every tongue. One body,
says Paul the Apostle, one body and one Spirit (Eph. iv. 4).
A body is composed of many members, and one spirit gives life to all
the members. By the human spirit, by which we ourselves are human
beings, we join together all our members: we command our members
to move, we direct the eye to see, the ears to hear, the tongue to
speak, the hand to work, the feet to walk. The duties of each member
are different, but one soul joins all together.
Many things are commanded, many done, but one commands, one is
obeyed. What our spirit, that is, our soul, is to our own members, this
the Holy Spirit is to the members of Christ, to the Body of Christ,
which is the Church.
And so, where the Apostle speaks of it as a body, let us not think of
it as a dead body without life. One body, he says. But this is a
living body. By what does it live? By one Spirit. Be
watchful therefore, brethren, within our own body; and grieve for those
who are cut off from the Church. As long as we live, while we are
in our senses, let all members fulfil their duties among our own
members. Should one member suffer anything, let all the members
suffer with it (I Cor. xii. 26).
Yet, though it may suffer, because it is in the body, it cannot die.
For what does to die mean but to lose the spirit? Now if a member be
cut off from the body, does the soul follow it? It can still be seen
what member it is: it is a finger, a hand, an arm, an ear; besides
substance, it has form; but it has no life.
So is it with a man separated from the Church. Seek if he has the
sacrament. You learn he has. Look for baptism. You find it. The creed?
You find it. This is the outward form; but unless inwardly you live by
the Spirit, in vain do you glory in the outward form.
God greatly commends unity. In the beginning of creation, when God
established all things, He placed the stars in the heavens and trees
and all green things upon the earth. He said: Let the earth bring
forth, and trees and all living things were brought forth. He
said: Let the waters bring forth creeping things and flying things; and
it was done. Let the earth bring forth the living creature in its
kind and cattle and beasts of the earth; and it was done.
Did God make the other birds from one bird? Did He make all the
fish from one fish? All horses from one horse? All beasts
from one beast? Did the earth not produce many things at the same
time? Did it not complete many created things with numerous offspring?
Then He came to the creation of man, and He created one man; and from
one man the human race. Nor did He will to create two separate
beings, male and female, but one man; and from this one man He made
woman (Gen. i. II). Why did He do this? Why did He begin the
human race from one man, if not to commend unity to mankind? And
the Lord Christ was born of one person. In the Virgin therefore is
unity; let it hold fast to its integrity; let it preserve it
uncorrupted.
The Lord commends to the Apostles the unity of the Church. He
shows Himself; and they think they are seeing a spirit. They are
frightened. He gives them courage, when He says to them: Why are you
troubled, and why do thoughts arise in your hearts? See my hands:
handle and see; for a spirit hath not flesh and bones, as you see me to
have.
And see how as they wondered for joy He takes food; not from necessity,
but for His purpose. He eats it before them. In the face of the
unbelieving He commends to them the reality of His Body; He commends
the Unity of the Church.
For what does He say? Are not these the words I spoke to you,
while I was with you, that all things must needs be fulfilled, which
are written in the law of Moses, and in the prophets, and in the
psalms, concerning me? Then he opened their understanding, the
Gospel says, that they might understand the scriptures. And he
said to them: thus it is written, and thus it behooved Christ to
suffer, and to rise again from the dead the third day (Lk. xxiv. 44).
Behold our Head; but where are the members? Behold the
Bridegroom; where is the Bride? Read the marriage contract;
listen to the Bridegroom. You seek the Bride? Learn from
Him. No one takes away from Him His Bride; no one puts another in
Her place. Learn from Him.
Where do you seek Christ? Amid the fabrications of men, or in the
truth of the Gospels? He suffered, He rose the third day, He
showed Himself to His Disciples. We now have Him; we ask where
She is? Let us ask Him. It behooved Christ to suffer, and to rise
again from the dead, the third day.
Lo, this is now come to pass; already we have seen Him. Tell us,
O Lord; tell us, lest we fall into error. And that penance and
remission of sins should be preached. in his name unto all nations,
beginning at Jerusalem. It began at Jerusalem, and it has reached
unto us. It is there, and it is here. For it did not cease there to
come to us. It has grown forth not changed places. He commended this to
us immediately after His Resurrection. He passed forty days with
them. About to ascend to heaven, He commended the Church to them
again.
The Bridegroom now about to depart entrusted His Bride to the care of
His friends: not that she should love one among them, but that She
might love Him as Her Spouse, and them as friends of the Bridegroom;
but none of them as the Bridegroom.
They are jealous for Him, the friends of the Bridegroom; and they will
not suffer her to be corrupted by a wanton love. Men hate rather when
they so love. Listen to the jealous friend of the Bridegroom, when he
knew, through friends, that the Bride was in a way to being corrupted.
He says: I hear there are schisms among you; and in part I believe it
(I Cor. xi. 18).
Also, it hath been signified to me, my brethren, (you, by them that are
of the house of Chloe, that there are contentions among you, that
everyone of you says, I indeed am of Paul; and I am of Apollo; and I of
Cephas; and I of Christ. Is Christ divided? Was Paul then crucified for
you? Or were you baptized in the name of Paul? (I Cor. i. 11-13.) O
friend of the Bridegroom! He refuses for himself the love of Another's
Spouse. He wills not to be loved in the place of the Bridegroom, that
he may reign with the Bridegroom.
The Church therefore has been entrusted to the friends of the
Bridegroom. And when He was about to ascend into heaven, He said so to
those who thus asked Him about the end of the world: Tell us when shall
these things be? And when shall be the sign of thy coming? And He said:
It is not for you to know the times which the Father hath put in his
own power. Hear, O disciple, what you have learned from your Master:
But you shall receive the power of the Holy Ghost coming upon you.
And it has come to pass. On the fortieth day He ascended into heaven,
and behold, coming upon this day, all who were present are filled with
the Holy Ghost, and speak in the tongues of all nations. Once more
unity is commended; by the tongues of all nations. It is commended by
the Lord rising from the dead; it is confirmed this day in the Coming
of the Holy Ghost. Amen.
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